April 17, 2023

Wilkie Collins: The Law and the Lady

The Law and the Lady is a strange and compelling novel, written in 1857, one of the best by Wilkie Collins. Why is that?

For starters, it centers on a strong and stubborn woman (against the Victorian grain that women should be "dolls" and kept in the "dollhouse"). Collins (who himself avoided the pitfalls of conventional marriage) really thought about the domestic and legal position of women like almost no other Victorian male writer (with the possible exception of Trollope). He was very interested in female characters, especially their concerns and ambitions, and deplored the social restrictions placed upon them by society. Valeria, the independent-minded heroine of this novel, tells her own story, using letters, diaries, and trial transcripts as a central part of her sleuthing as she tries to prove her husband's innocence. She is not the ideal type of pliable Victorian woman with blonde or yellow hair, but is described as having "dark hair and heavy eyebrows."

[Proserpine, 1874, by Dante Gabriel Rossetti -
a woman with dark hair from the same period as The Law and the Lady]

Valeria Brinton and Eustace Woodville met by chance and fell in love at first sight. Despite the misgivings of both their families, they marry within weeks of their first meeting, knowing almost nothing about each other. On their honeymoon, Valeria discovers that her husband married her under an assumed name (his true surname is not "Woodville", but "Macallan"), and despite his assurances that he loves her and his pleas for her not to delve further into the reasons for his name change, Valeria is determined to find out why her husband felt it necessary to hide his true identity from her. Soon she is in for an even greater shock when she learns that Eustace had been married before and was on trial for the poisoning of his first wife. The trial took place in Scotland where he lived at the time and Scottish law (as is still the case) has three options: Guilty, Not Guilty, and Not Proven (when guilt is presumed but cannot be legally proven). And that is the verdict Eustace receives. Valeria is shocked and confused - she can't believe her husband is capable of such a terrible crime, but why didn't the jury find him "not guilty"? And why did Eustace not trust her enough to tell her about his life before they were married? Determined to clear her husband's name (and thereby also her own life now linked to that name), Valeria sets out to find out as much as she can about the trial and to re-examine the evidence against Eustace, but in doing so she not only alienates her husband, but also steps outside the bounds of conventional social behavior.

Second, Collins' novel is a detective novel with an early example of a female detective (for more stories about female detectives, see my post "The Female Rivals of Sherlock Holmes" - the first female detective, Miss G, appeared in 1864). As a female amateur detective, Valeria is repeatedly discouraged by those she encounters, all of whom assume that, as a woman, she lacks the physical and mental strength to accomplish the task she has set herself. Dangerously stepping outside the realm of the respectable woman of the time, she must endure the unwelcome advances of a man she is interrogating (Dexter, see below). And in another case, where she has to charm an old Casanova type (Major Fitz-David, a delicious character with innumerable girlfriends who gets his comeuppance when he marries a young but very vulgar singer who keeps him on a tight leash and pockets his money), she uses make-up, which in 1875 was used only by "light women" - Valeria can be traditionally feminine enough when it suits her or when circumstances necessitate it.

The novel contains several features of modern detective fiction, including the amateur who succeeds where the professionals fail, a courtroom cross-examination, the use of an alibi, and the sequential elimination of various suspects. By boldly and unconventionally investigating a mystery that proved impenetrable to male lawyers, Valeria achieves much, but in the end also disappoints the modern reader because of her exaggerated respect and love for her unimpressive and weak husband. But we should probably see that as an aftereffect of the oppression of women so deeply rooted in Victorian society.

Third, the novel is a vehicle for the presentation of eccentricity, madness, and idiocy through the characters of Miserrimus Dexter and his cousin Ariel. Dexter, who consists only of the head, arms, and torso of a living human being with nothing below the waist is literally "half a man." Dexter embodies the most excessive elements of sensational fiction and is the most bizarre of all Collins's creations. His house, a pastiche of High Gothic in the desolate landscape of a half-built suburb, is decorated with paintings of gruesome scenes he has painted himself. He sadistically experiments on his mentally challenged servant, his cousin Ariel. He veers wildly between abject melancholy and narcissistic excess. When in a state of high mania, he impersonates Napoleon, Nelson, and Shakespeare. When he gets out of his wheelchair in excitement, he jumps on his hands like a frog.

As a friend of Valeria's husband Eustace, Dexter was a house-guest in his Scottish home at the time of the death of Sarah, the first wife of Eustace, and Valeria sees him as both a witness and a possible suspect. He fuels Valeria's jealousy by telling her about another house-guest, Mrs. Beauly, a sort of femme fatale with whom Eustace was in love at that time. More importantly, he suggests a pattern of perverse behavior in Eustace's choice of Valeria by noticing a disturbing resemblance between Valeria and Sarah. So perhaps he is not so insane after all... although he does defy all rational ways of understanding him, and thus disturbed not only Victorian critics but also some modern readers. For me, this is the character who "makes" the novel!

Dexter is also crucial to the plot. Before taking the poison, Sarah wrote a letter confessing her suicide to her husband. This letter has fallen into the hands of Dexter, who eventually throws it away in the wastebasket in his room - it is then taken to a rubbish heap in the garden of Macallan's house, which is apparently never cleaned up. Buried under other garbage, like a shameful act in the Freudian unconscious, Valeria has the fragments of the letter dug up and then restored by a specialist. This is the final solution that she decides not to show Eustace (see below).

Fourth, the novel weaves ambiguity around gender roles and even subverts them. The best example is again Dexter, who wears colorful clothes, plays music on a little harp, does needlework while talking to his visitors (so relaxing!), and even cooks a meal for Valeria like a true kitchen-princess. However, he is not completely feminized, as he tries to grab and kiss Valeria in a later chapter. His female cousin Ariel, who is his helper, has a completely inexpressive face and colorless eyes - she seems only half alive and in fact of indeterminate gender. And finally, Valeria's husband, Eustace, is described by Collins as "one of the weakest of living mortals," a complete contrast to his wife.  

In the end, Valeria and Eustace are together again, and they even have a child. The results of Valeria's research, which Eustace still doesn't want to hear, have been put in a sealed envelope so that their son can read them if he wants to in the future. But I'm afraid I can't conclude that "they lived happily ever after." Thanks to Dexter, Valeria knows the contents of the diary Eustace kept at the time of his wife's death - it is full of mean observations about his first wife Sarah, and even hatred (no wonder Sarah committed suicide). On top of that, he had switched his affections to another woman, the above mentioned "femme fatale," Mrs. Beauly. In other words, Eustace is a weak and mean person... It is to be expected that these low character traits will surface again sometime in the future and destroy Valeria's happiness (the only thing I can say is that she is not the type to end her own life like Sarah did).

This is Collins at his best - different, of course, from The Woman in White and The Moonstone, with their labyrinthine threads of interwoven narrative found in Collins' novels of the 1860s, but it takes greater risks and pushes themes such as gender ambiguity far beyond earlier limits. In the 1870s and 1880s, Collins was not on a downward slide (as has been the verdict of brainless critics and superficial scholars), but continued to renew himself. It is possible that his true achievements of that period have been obscured both by his own two earlier blockbusters, as well as by the avalanche of other great English novels of the 1870s - so let us take care to restore The Law and the Lady to the position it deserves.

P.S. The Law and the Lady reminded me of the detective fiction of the Japanese author Edogawa Ranpo, who wrote in the ero-guro-nonsense or "erotic, grotesque, and nonsensical" style popular in Japan in the late 1920s and early 1930s. A bizarre character like Dexter, half man and half machine, would fit perfectly into one of Ranpo's stories and novels. Although Ranpo is now quite popular in the West, Europe and America didn't originally know about this style of literature, and that may be why the verdict on The Law and the Lady was so negative. See my blog articles about Edogawa Ranpo: The Ero-guro Mysteries of Edogawa Ranpo; Japanese Detective Novels, Edogawa Ranpo 1, and Japanese Detective Novels, Edogawa Ranpo 2; Edogawa Ranpo On Screen 1 and Edogawa Ranpo on Screen 2.


Forgotten Books

April 14, 2023

Liszt: Tasso, lamento e trionfo

Liszt: Tasso, lamento e trionfo

Liszt dedicated several works to Torquato Tasso, an Italian poet of the 16th century, known for his 1591 poem Gerusalemme liberata (Jerusalem Delivered), in which he depicts a highly imaginative version of the combats between Christians and Muslims at the end of the First Crusade, during the Siege of Jerusalem of 1099. His work was widely translated and adapted, and until the beginning of the 20th century, he remained one of the most widely read poets in Europe.

The first work by Liszt dates from the early 1840s and the last from 1866. Liszt often put Tasso on a par with Goethe and Byron. The first piece of music based on Tasso's literature is based on a melody Liszt heard a Venetian gondolier sing. He is said to have sung for Liszt an old song with words from "Gerusalemme liberata". This folk song would become the basis for a piano piece and later the symphonic poem. Liszt wanted to include the piano piece - a variation on a barcarolle - in his piano cycle 'Années de pèlerinage', deuxième année: Italie'. In the end, Liszt did not include the piece in the Années, but used the melody, including the variations, in the Tasso Overture. This overture was written for a gala performance of Goethe's drama Tasso on Goethe's 100th birthday (August 28, 1848) in Weimar.


[Tasso, 1590s]
The work is in two movements, traditionally in the form of an overture, beginning slowly and ending quickly. It is unusual in that it is essentially a constant variation on a single motif: the gondolier's song. Liszt called the two parts lamento and trionfo, in reference to the suffering and belated artistic redemption of the character of Tasso (his imaginary coronation and triumphant immortality). Liszt later claimed that it was not Goethe's drama that inspired him to compose Tasso, but the work of Lord Byron. Goethe paints Tasso surrounded by conflicts at the court of the d'Este family (in Ferrara), and Byron introduces his readers to Tasso's hell: the madhouse where the poet spent seven years of his life. Almost naturally, Byron's description appealed more to Liszt - who preferred macabre, depressive expressions with a religious atmosphere - especially because of the classic Romantic element: the contrast between suffering and victory.

After the premiere, Liszt rewrote the overture several times, the most significant change being the addition in 1854 of a middle movement in the form of a minuet. This minuet depicts Tasso's relatively quiet years in Ferrara, between the two extremes. The three-part work, however, can no longer be called an overture. Because the memories of Goethe, Byron, and the gondolier are clearly written into the music - and later printed in the final score - it is clearly program music.

More than ten years later - in 1864 - Liszt wrote an epilogue to the work entitled "Le triomphe funèbre du Tasso". This work, the third part of his Trois odes funebres, was completed in 1866.

[Contains parts of an edited translation of the open source Dutch Wikipedia article on Tasso]

Symphonic Poems

April 13, 2023

Liszt: Héroïde funèbre

Liszt: Héroïde funèbre 

In 1830, inspired by the unrest in Paris, Liszt planned a multi-movement Revolutionary Symphony, of which he completed only a first draft. In 1849, as the revolution against the Austrian Empire flared up in Hungary (a revolution that failed and was smothered in blood), Liszt revisited his now 20-year-old sketch of the Revolutionary Symphony and formed the first movement into the commemorative Héroïde funèbre.


[Hungarian Revolution]

The work is an immense funeral march, drenched in the tears and blood of war in general, a hymn to the memory of the dead of all countries, but also with a Hungarian flavor to lament the defeat in the Hungarian War of Independence. Percussion and military instruments have the most important place; a trumpet briefly suggests La Marseillaise. The march is repeated throughout the symphonic poem, each time increasing in intensity until Héroïde funèbre reaches its climax. However, the work ends in a quiet final section marked by deep sadness, symbolizing the negation of the cult of the hero and the glorification of war.

In 1851, Liszt commissioned Joachim Raff to orchestrate the work. However, Raff was only involved in the early Weimar version of the work, and the final version, composed between 1854 and 1856, was the work of Liszt alone, who by then had mastered orchestral instrumentation. The premiere took place in Breslau on November 10, 1857.

Symphonic Poems

April 12, 2023

Liszt: Via crucis

Liszt: Via crucis

Liszt began composing "Via crucis" ("The 14 Stations of the Cross"), a Passion music for mixed chorus, soloists and organ or piano, while in Rome in the fall of 1878 and completed it in Budapest in February 1879. The work occupies a special place in Liszt's oeuvre, mainly because it is a work of great silence. In other words, it is one of the most desolate and uncompromising pieces of music I know! It is also a typical "avant-garde" piece of Liszt's late years - the work explores the boundaries of the tonality that had been common until then.

[By El Greco]

The work's fourteen short movements represent the Stations of the Cross, based on texts previously selected by Liszt's friend and former partner, Princess Carolyne, from the Bible and various hymns and chorales. Unison singing (Stations I and XIV) is combined with Lutheran hymns (Stations IV and XII) and Bach-inspired chorales (Stations VI), while some of the stations consist of solo parts for organ or piano. There is also a version for solo piano without choir and soloists (see below for both versions). In its simplicity of means and its modest cast, Via crucis is far removed from, say, Liszt's oratorio Christus. It is a sign of Liszt's craftsmanship that the sometimes seemingly disparate elements are nevertheless fashioned into a logical whole.

The Stations of the Cross is a 14-step Catholic devotion that commemorates Jesus Christ's journey to his crucifixion, beginning with his condemnation. The Stations are often used as a mini-pilgrimage as the individual moves from station to station, where small icons, pictures, or paintings are displayed. At each station, the individual recalls and meditates on a specific event from Christ's last day. The stations are most often prayed during Lent on Wednesdays and Fridays, and especially on Good Friday, the day of the year when believers believe the events occurred.

Liszt himself wanted to perform the work in the Colosseum, accompanied by a giant harmonium. However, he never saw it performed (and couldn't even find a publisher for it - it was too far ahead of its time) - the first performance didn't take place until 43 years after the composer's death. It was premiered in Budapest on Good Friday, March 29, 1929, conducted by the composer Artúr Harmat, professor of church music at the Liszt Academy. The work was finally published in 1938.
Here are the 14 stages:
Introduction Vexilla Regis, text by Venantius Fortunatus
I. Jesus is sentenced to death. Innocens ergo sum, Matthew 27:24
II. Jesus takes the cross on his shoulders. A baritone sings Ave Crux, from the text at the beginning.
III. Jesus falls under the cross for the first time. Male choir sings Jesus cadit, female choir continues with Stabat Mater
IV. Jesus meets his mother. Organ solo
V. Simon of Cyrene helps Jesus carry the cross. Organ Solo
VI. Veronica wipes Jesus' face. Chorus O Haupt voll Blut und Wunden, lyrics Paul Gerhardt, melody Hans Leo Hassler
VII. Jesus falls for the second time. As station III
VIII. Jesus consoles the weeping women. A baritone voice sings Nolite flere super me, Luke 23:28.
IX. Jesus falls for the third time. Like station III
X. Jesus is stripped of his clothes. Organ Solo
XI. Jesus is nailed to the cross. Men's choir singing Crucifige, crucify him
XII. Jesus dies on the cross. A baritone sings Eli, Eli, In manus tuas, Consummatum est and the choir sings the chorale O Traurigkeit, words by Johann Rist.
XIII. Jesus is taken down from the cross. Organ solo
XIV. Jesus is laid in the tomb. Partly Polyphonic Variation on Vexilla Regis from the Introduction.

Listen to the Carmine Celebrat Choir with solists and Pálúr János, organ:




Piano version played by Reinbert de Leeuw, in a music program made by the Dutch public broadcast organization VPRO:




Pianist and conductor Reinbert de Leeuw (1938) has been fascinated for decades by Liszt’s later works, especially Via Crucis. In 1986 he recorded this work with the Netherlands Chamber Choir, a recording that was rewarded with an Edison. In this online Lecture de Leeuw explains this special work by Franz Liszt.


April 11, 2023

Sophie Menter: Hungarian Gipsy Melodies for Piano and Orchestra

Sophie Menter was the favorite student of Franz Liszt, who held master classes in Weimar every summer between 1869 and 1886. Called "the incarnation of Liszt" for her robust, electrifying playing, she was considered one of the greatest piano virtuosos of her time. Her playing style was described as "a blend of virtuosity and elegance; a great, round and full Lisztian tone; a fiery temperament; a thoroughly distinguished craftsmanship of form and shape in which soul, spirit and technique are fused in harmony."

Sophie Menter was born in Munich on July 29, 1846, the daughter of the cellist Joseph Menter. She received her first piano lessons from Sigmund Lebert, who worked in Munich at the time and later founded the Stuttgart Music School. After her father's death in 1857, she studied at the Royal Conservatory with Rheinberger, Leonhard and Julius von Kolb, and finally privately with Friedrich Niest until her successful debut on November 24, 1862, in a concert at the Munich Academy of Music - she played Carl Maria von Weber's Concerto for Piano and Orchestra, conducted by Franz Lachner.


[Sophie Menter]

Sophie Menter's first concert appearances took her to Stuttgart, Frankfurt, and Switzerland, and in 1867 she won acclaim for her interpretation of Liszt's piano music at the Leipzig Gewandhaus. In Berlin, Menter met the famous pianist Carl Tausig; after studying with Tausig and Hans von Bülow, she became a student in Liszt's master class in 1869. Liszt considered Sophie Menter to be the best pianist of her time. Liszt especially admired her "singing hand".

On June 3, 1872, she married the cellist David Popper (1843-1913) in the Vienna City Hall, with whom she had a daughter. Prior to their marriage, the two had performed together regularly for several years. Their marriage lasted until 1886. In 1881, Sophie Menter made her first appearance in England and two years later was made an honorary member of the Royal Philharmonic Society (the first woman to be admitted).

From 1883 to 1887 she was a professor at the St. Petersburg Conservatory. During this time she established close contacts with Tchaikovsky, Rubinstein and Rimsky-Korsakov. From 1887 to 1902, Sophie Menter lived at Schloss Itter in Tyrol, which she had purchased in 1884, and from 1905 in Stockdorf near Munich. There, in 1903, she built a villa in the style of a Russian farmhouse, popularly known as the "Cat Villa" because of her pets.

Because of her popularity, Menter had success with music that no other pianist would touch. This included Liszt's First Piano Concerto, which she played in Vienna in 1869, 12 years after its disastrous premiere. One of her recital specialties was a piece called Rhapsodies. This was a composite of three of Liszt's Hungarian Rhapsodies-Nos. 2, 6, and 12-along with fragments of several others. She also composed various pieces for piano in a brilliant style. These were mostly waltzes, mazurkas, etudes, and other short pieces.

She wrote one piece for piano and orchestra: the Hungarian Gypsy Melodies. This work has also been attributed to Liszt, but that is wrong - Liszt at most gave her some help in editing her sketches, just as Tchaikovsky seems to have helped her with the orchestration of the second piano part. The concerto was premiered in Odessa in 1893 with Tchaikovsky conducting. It is fresh and engaging music.

Listen to Sophie Menter's Hungarian Gipsy Melodies on YouTube.


April 10, 2023

Liszt: Die Ideale

Liszt: Die Ideale

The Ideals, Liszt's 12th symphonic poem, was written in 1856-1857 and premiered on September 5, 1857, at a ceremony honoring Grand Duke Karl August (Goethe's patron and the grandfather of Carl Alexander, who was Liszt's patron) and unveiling a monument to Goethe and Schiller in Weimar.

Carl August is known for the brilliance of his court and his promotion of what became known as Weimar Classicism. Christoph Martin Wieland preceded Goethe to the Weimar court, and later Herder followed at the instigation of his friend and admirer Goethe. Later, Schiller also came to the Weimar Musenhof. Jena also belonged to the Grand Duchy of Saxe-Weimar-Eisenach, where a second center of literature and philosophy existed at the same time with Fichte, Hegel and Schelling, as well as the brothers Friedrich and August Wilhelm Schlegel, loosely based on Goethe's motto: "Weimar - Jena: a great city, which has much good at both ends."


[Goethe–Schiller Monument]

The monument stands in front of the Deutsches Nationaltheater on the Theaterplatz in Weimar. It was created by the Dresden sculptor Ernst Rietschel. The monument depicts the two poets standing side by side: Goethe, the older of the two, heavyset and dressed in a court robe, gazes calmly ahead, leaning on an oak stump; his left hand grasps Schiller's shoulder, while he presents him with a laurel wreath with his right. Schiller, youthful and slender, wearing a long frock coat with the "Schiller collar" and an open waistcoat, holds a scroll in his left hand, while his right hand reaches for the laurel wreath. To emphasize their literary equality, the poets are depicted at the same height - although Schiller, at 1.80 m, was considerably taller than Goethe, at 1.69 m.

The monument was unveiled on September 4, 1857, on the occasion of the celebration of the 100th birthday of Duke Carl August of Saxe-Weimar-Eisenach, together with a monument to Christoph Martin Wieland. Liszt's Die Ideale was premiered the next day in Weimar.

Liszt was inspired by several passages from Friedrich Schiller's poem "The Ideals."

The second stanza of the long poem is as follows (see here for the full English translation)
 

The glorious suns my youth enchanting
Have set in never-ending night;
Those blest ideals now are wanting
That swelled my heart with mad delight.
The offspring of my dream hath perished,
My faith in being passed away;
The godlike hopes that once I cherish
Are now reality's sad prey.

In other words, the poem depicts a clash between youthful optimism and ideals and harsh reality. The poet ultimately finds solace in "friendship" and "employment" (= hard work).

Liszt always sought to convey the essence of his subject rather than the specifics of the text, so he didn't follow Schiller's lines literally. He was more concerned with musical form and discarded Schiller's ending altogether in favor of "repeating the motifs of the first movement as a joyful and assertive conclusion," as he himself wrote in the score. The work was originally intended to be a full-length, three-movement symphony, but Liszt eventually reduced it to a single-movement symphonic poem.

The work begins with an Andante in D minor, expressive, sad and full of Schiller's pessimism. This is followed by an Allegro spirituoso in F minor, which is lively and rhythmic, alternating several contrasting episodes (such as a meditative slow section and a fleeting scherzo) before a final maestoso climax in which the themes of the opening are reasserted in a new, triumphant context.

Symphonic Poems

April 9, 2023

Liszt: Hungaria

Liszt: Hungaria

In Liszt's symphonic poems, one finds inspiration from all sorts of sources, and certainly from his native Hungary. Liszt wrote many works with Hungarian themes:

     6 Hungarian Rhapsodies for Orchestra;
     The Legend of Saint Elizabeth (oratorio);
     Rákóczi March for orchestra
     Szozat and Hymnus for orchestra
     2 Hungarian Marches for Orchestra
     Fantasy on Hungarian Folk Songs for Piano and Orchestra
     Hungarian Gypsy Melodies for Piano and Orchestra
     Many works for solo piano, including 12 Hungarian Rhapsodies, Csárdás obstiné,      Csárdás macabre, a cycle in honor of Hungarian personalities (Hungarian                 Historical Portraits), etc.


[The Hungarian Revolution of 1848 by Mihály Zichy]

Liszt was born in Hungary (then part of the Austrian Empire) in 1811, but it was not until 1839 that he returned to the country, where he was hailed as a champion of national identity amid the prevailing mood of nationalism. During his visit, Liszt became fascinated by gypsy music, was entertained at a gypsy encampment, and transcribed some of the music he heard, drawing on it for his own inspiration. Liszt thought that gypsy music was the original and authentic music of Hungary, but he made a mistake. Later musicians, notably Bartók and Kodály, who made a careful study of Hungarian folk music, pointed out that the music played by gypsy bands was actually tunes written by members of the Hungarian upper middle class or by composers such as József Kossovits. In other words, it was popular art music rather than primitive folk music, no matter how "wild" the style of performance. The gypsies had in fact taken the melodies where they found them, transforming them with their own style of performance, with its unique gypsy scale, rhythmic spontaneity and direct, seductive expression (it is true that they also copied some real folk melodies).

Liszt incorporated many themes he heard from Roma (Gypsy) bands, not only the two main structural elements of typical Gypsy improvisation - the lassan ("slow") and the friska ("fast") - but also copied a number of unique effects, especially the sound of the cimbalom. He also makes extensive use of the Hungarian gypsy scale.

In the 'Hungarian cause' (the struggle for freedom from the Habsburg yoke), Liszt always called himself a 'loyal son', and the symphonic poem Hungaria is the most obvious example of this. Liszt intended it as a memorial to the Hungarian vigor of the early 19th century. Second, it was a response to the celebrations of 1840 when, at the age of 29 and at the height of his European fame, he visited his homeland and gave concerts to raise money for the great flood that had then struck the city of Pest. One of Hungary's most famous poets, Mihály Vörösmarty, wrote an ode to Liszt that was recited at the National Theater in Pest (Liszt later honored Vörösmarty with a musical portrait in his piano cycle "Hungarian Historical Portraits").

Liszt did not forget this gesture, and the premiere of Hungaria was given by him in the same theater in 1856. Hungaria is not a piece of music depicting the defeat of the Hungarians in their war of freedom in 1848. It only recalls the year 1840 and the Hungarian ideals. The piece has been called 'a superlative Hungarian rhapsody'. Liszt presents four fast and four slow movements, which he connects with cadenza-like transitions. Hungaria is thus the apotheosis of 19th-century verbunkos and gypsy music.

Symphonic Poems

April 8, 2023

Liszt: Festklänge

Liszt: Festklänge

Festklänge ("Festive Sounds"), Franz Liszt's seventh symphonic poem, was written in Weimar in 1853 and was intended for Liszt's upcoming marriage to Princess Carolyne - a marriage which never took place for reasons elaborated on below.


[Princess Sayn-Wittgenstein in an 1847 daguerrotype]

Carolyne Princess zu Sayn-Wittgenstein (1819-1887) was a Polish-Ukrainian noblewoman best known for her 40-year relationship with Franz Liszt. The princess was the only child of wealthy parents, members of the untitled Polish nobility, whose vast land holdings in Podolia included more than 30,000 serfs. In 1836, just two months after her 17th birthday (and under pressure from her father), Carolyne married Prince Nicholas von Sayn-Wittgenstein, an officer in the Russian service who was also a member of an old noble house. They lived together briefly in Kiev (where Nicholas served as governor), but she was unhappy in the city and moved to her country home at Woronińce, one of her family's many estates. They had one child, Marie Pauline Antoinette. Princess Carolyne was a fervent Roman Catholic, but separated from her husband after only a few years of marriage. Her father died in 1844, leaving her a fortune.

On February 2, 1847, while on a business trip to Kiev (so sell the grain harvest of her vast estate), she attended a piano recital given by Franz Liszt during his third tour of the Russian Empire, at the height of his international fame. After meeting him in person, she invited him to Woronińce, first for her daughter's 10th birthday party and then for an extended stay. Carolyne had fallen in love with Liszt, and Liszt, whose relationship with Marie d'Agoult had ended at the end of 1843, reciprocated her feelings. In September 1847, he began living with Carolyne in Woronińce, where he composed significant portions of the Harmonies poétiques et religieuses.

In 1848, Liszt moved to the Grand Duchy of Weimar, where he had been appointed Kapellmeister. Carolyne, who had previously raised a million rubles by selling a large piece of land, fled the Russian Empire with her infant daughter in April 1848 and joined Liszt in Weimar, where the couple would remain for over a decade. Liszt was very busy as conductor of the Weimar court orchestra and at various music festivals, where he promoted the music of Berlioz and Wagner. He was also busy composing - piano music, but also his first orchestral music in the form of the Symphonic Poems and the Faust and Dante Symphonies. Finally, in Weimar, he gathered around him a large circle of students, many of whom went on to become famous in their own right.

Franz and Carolyne lived at the Altenburg in Weimar - a time when Carolyne supported Liszt in every way. Historians debate the extent of her influence; among other things, it has been suggested that she did much of the actual writing of several of Liszt's publications, especially his 1852 Life of Chopin. What is certain is that she inspired Liszt to write numerous compositions and also gave a new direction to his lifestyle. Liszt, who had been touring for years, involved in numerous amorous adventures, and more of a magical virtuoso than a diligent composer, was transformed under her influence into a conscientious worker with clear intellectual and emotional goals. Sunday matinees with artist friends were also initiated by Carolyne: here they made music together with Richard Wagner and Hector Berlioz, who had a special friendship with Carolyne; Berlioz dedicated his opera Les Troyens to her. Carolyne maintained an extensive correspondence with Liszt and many others, which is of vital historical interest.

But even though Liszt and Carolyne were sponsored by the art-loving Grand Duchess Dowager Maria Pavlovna, who was influential throughout Europe, they faced social difficulties because they lived together without being married, which was not acceptable in the 19th century. Prince Nikolaus, who had remained in Russia, initially refused a divorce on financial grounds, but in 1855 an amicable settlement was reached whereby he and Carolyne were divorced under both Protestant and Russian Orthodox law. Prince Nicholas remarried in 1857, while their daughter Marie, who had grown up with her mother, married Prince Konstantin Hohenlohe in Weimar in 1859.

But in order for Liszt and Carolyne, both devout Catholics, to finally marry, Carolyne's first marriage had to be annulled by the Pope. So Carolyne went to Rome in May 1860, where she obtained the annulment on September 24 of that year. She immediately planned the next step and organized the wedding with Liszt, which was to take place on his 50th birthday, October 22, 1861, in the church of San Carlo al Corso. But at the last moment - Liszt had just left Weimar for Rome in the fall of 1861 - the princess's jealous relatives (afraid to loose the inheritance) obtained a reversal of his decision from Pope Pius IX.

This failure quickly affected their relationship. While Carolyne began to focus more and more on spiritual matters, Liszt also decided to take the lower orders in 1865. Although his ordination did not include a vow of chastity, the two had grown apart. Carolyne spent the rest of her life in theological study and spiritual practice at her home in Via Babuino, Rome, where most of her posthumous writings were composed. She died there in 1887, having corresponded with Liszt until his death in 1886. Liszt divided his time between Hungary, Weimar, and Rome, working as a conductor and master class teacher, and continuing to compose, now mostly sacred works such as his great oratorio Christus.

Festklänge was written long before that, when both Franz and Carolyne had high hopes for a speedy marriage. The symphonic poem begins with a percussion and woodwind fanfare, followed by a rising trumpet figure and the introduction of the main theme in the clarinets, bassoons and strings - a joyous, somewhat pastoral march. The middle section includes both a polonaise in tribute to the princess's Polish origins and music in the style of a verbunkos, alluding to the composer's own Hungarian ancestry. Typical of Festklänge and Liszt's other symphonic poems is that they are not exclusively dependent on their source material: the composer's aim was to distill the essence of the poetic concept rather than to reproduce it.

Symphonic Poems

April 7, 2023

Vivaldi: Stabat Mater (1712)

Vivaldi's production of church music was considerable - over fifty works have survived, and the existence of many more is known. Vivaldi's church music was varied, ambitious in form and expression, and on an artistic level at least equal to that of his concertos. One of his earliest works in this genre was the Stabat Mater of 1712.

Raised as a violinist, Vivaldi probably wrote little or no church music until the second decade of the eighteenth century. But his travels often put him in situations where commissions for sacred works might have arisen. In 1711, he was commissioned by the parish of the church of Santa Maria della Pace in Brescia, the birthplace of his father, Giovanni Battista Vivaldi, to compose a work in honor of the Virgin Mary. The work was first performed in this church on March 18, 1712, on the occasion of the feast of the Seven Sorrows of the Virgin Mary.

The Stabat Mater, like many of the composer's works, fell into oblivion and was rediscovered in the first half of the twentieth century and performed for the first time since 1712 by Alfredo Casella in Siena in September 1939 as part of the "Vivaldi Week".

This work is smaller than Pergolesi's Stabat Mater, since it features only one soloist (alto) and uses only ten of the twenty verses of the original Stabat Mater dolorosa sequence attributed to the monk Jacopone da Todi.

According to Carl de Nys, "one page like this Stabat Mater would be enough to testify to the deep faith and authentic spirituality of the famous Venetian abbot, about whom some malicious gossip still circulates, distorting the truth of his biography". This work is today one of Vivaldi's most famous sacred compositions, testifying to the authentic spirituality of the famous Venetian abbot.

Written in F minor, the work consists of nine movements, each corresponding to one stanza of the text:

    Stabat Mater dolorosa - Largo
    Cuius animam gementem - Adagissimo
    O quam tristis et afflicta - Andante
    Quis est homo - Largo
    Quis non posset contristari - Adagissimo
    Pro peccatis suæ gentis - Andante
    Eia Mater, fons amoris - Largo
    Fac ut ardeat cor meum - Lento
    Amen - Allegro

The tempos are generally slow, the only fast movement being the last, "Amen," which is marked Allegro. The orchestra is supported by the basso continuo of the organ, which reinforces the meditative character of this sacred cantata.


Listen to: The Israel Camerata Jerusalem Orchestra
Paul Goodwin, conductor (UK)
Agnieszka Rehlis, mezzo soprano (Poland)



Choral Masterworks

Liszt: Ce qu'on entend sur la montagne

Liszt: Ce qu'on entend sur la montagne

It seems that Liszt was inspired as early as 1831 to write a piece of music on the theme of Victor Hugo's poem Ce qu'on entend sur la montagne (1829; the French title means "What One Hears on the Mountain"). This poem appears in Hugo's Feuilles d'Automne or "Autumn Leaves". Liszt felt an almost magical attraction to it and an urge to write a piece of music about it. Liszt played his themes for Princess Sayn-Wittgenstein in 1847/8. The French composer César Franck also composed a symphonic poem on the same theme and poem around 1845.

The poem deals with a strange situation, strongly influenced by Romanticism, in which a poet, pathetically bidding farewell to his friends, finds himself on a cliff overlooking the sea. Below him the all-consuming sea, above him infinity. At this height, his inner world reacts to the enormous forces of nature he experiences there and translates them into inner pain and turmoil. The voice of nature and the voice of man come into conflict, with nature reflecting the harmonious ideal and man as the one who disturbs the matter with all his noise. "Why does God allow all this?" is Hugo's question. Perhaps this was also a question that preoccupied Liszt at this time in his life.


[Victor Hugo sur le rocher des Proscrits, vers 1853.]

Liszt's symphonic poem was originally composed in 1848-9, revised in 1850, and completed in 1854. The first version may have been scored by Conradi, but the first known score is by Raff. Eventually, through long practice as conductor of the Weimar court orchestra, Liszt himself became familiar with orchestration and made his own score. When Liszt finally completed the symphonic poem, more than 20 years after the first sketches, he added a third, religious dimension to the music. This is heard in the form of a beautiful chorale in the brass and woodwinds. In his own memoirs, Liszt writes that this idea was inspired by hearing Carthusian monks singing a religious song. The chorale is in the same tradition as the pilgrim choir in Wagner's Tannhäuser. Liszt writes: "The poet hears two voices; one immense, splendid and full of order, raising its joyful hymn of praise to the Lord - the other hollow, full of pain, swollen with weeping, blasphemies and curses. One spoke of nature, the other of humanity! The two voices struggle close to each other, cross each other, melt into each other, until they finally die away in a state of holiness."

This is Liszt's longest symphonic poem. It lasts about 30 minutes. Before 1854, Liszt called this work Méditation symphonique, and later he used the name Bergsymphonie. The chorale melody appears in different orchestrations in the middle and at the end of the composition. The section for the first chorale constantly varies the same theme in rich shades and combinations. The enormous wealth of motifs and themes could be the subject of a study in its own right, and shows, among other things, the great attention Liszt paid to the final work before he considered it ready for publication.

Symphonic Poems

April 6, 2023

Liszt: Prometheus

Liszt: Prometheus

In 1850, Liszt composed a special commemorative cantata with an overture and eight choral pieces for the inauguration of a statue in Weimar on the occasion of the 106th birthday of Johann Gottfried Herder.

Johann Gottfried Herder (1744-1803) was a German poet and Romantic philosopher who formulated a critique of the French Enlightenment. He rejected the individual ideal of equality and instead believed that "all peoples on earth have a unique, essential, and therefore inimitable and unrepeatable identity." In 1776, through the intercession of his friend Goethe, he was invited to take up a titular position at the ducal court in Weimar, which left him ample time for his work and brought him into intensive contact with the best-known philosophers and men of letters of his time.

Liszt's overture and cantata are settings of Herder's dramatic poem Prometheus Unbound, which in turn was intended as a sequel to Aeschylus' tragedy Prometheus Bound.


[Prometheus by Gustave Moreau (1868)]

In Greek mythology, the Titan Prometheus is best known for defying the gods by stealing fire from them and giving it to humanity in the form of technology, knowledge and, more generally, civilization. Prometheus' punishment for this theft of fire is a popular theme in both ancient and modern culture. Zeus, king of the Olympian gods, condemned Prometheus to eternal torment: Prometheus was tied to a rock, and an eagle - the emblem of Zeus - was sent to eat his liver. His liver would then grow back overnight, only to be eaten again the next day in a perpetual cycle. According to several major versions of the myth, Prometheus was eventually freed by the hero Heracles. In the Western classical tradition, Prometheus became a figure representing human striving and the risk of overreaching or unintended consequences. Particularly in the Romantic period, he came to embody the lone genius whose efforts to improve the human condition could also lead to tragedy.

Liszt first wrote his Prometheus in the form of sketches and gave instructions for the instrumentation. His assistant Joachim Raff, who had already orchestrated Liszt's first symphonic poem Ce qu'on entend sur la montagne, was responsible for the realization, which was performed at the premiere in Weimar at the Herder Festival. In the years that followed, Liszt reworked the score and gave the overture the new title of symphonic poem. The composer conducted the first performance in this form in October 1855 in Braunschweig. Liszt had used the services of his pupil Raff because in the early 1850s he still felt like a novice in the art of orchestration, but as the busy conductor of the Weimar court orchestra, this soon changed, and indeed Liszt soon became one of the most imaginative pioneers in this field.

Liszt's Prometheus was intended to illustrate the pain of captivity, hope and the final triumph of the ancient hero. In the preface to the full score of the orchestral work, Liszt writes: "A deep pain that triumphs through defiant endurance forms the musical character of this model."

This almost keyless introduction leads to the passionate first theme, representing Prometheus' struggle and suffering.  The second theme comes through the cellos and represents hope.  Then a fugue begins, perhaps representing the struggle against adversity. At the end of the fugue, the lament begins again and the two opening themes are heard again.  The work ends with a coda consisting of the fugue melody and the theme of hope, which come together in a triumphant conclusion.

However, the numerous dissonances that run through the work from the beginning made it incomprehensible to contemporary audiences. The choral parts soon fell into disuse, while the symphonic poem gained some notoriety through numerous performances conducted by Hans von Bülow. Leading music critics were extremely hostile to Liszt's Prometheus. After a performance in Vienna, Eduard Hanslick described the work as "non-music." And indeed, many of Liszt's tone poems still meet with rather limited popularity. Some of them are quite experimental in nature considering the time they were written in - but I wish we had much more of this so-called "non-music!"

Symphonic Poems

April 5, 2023

Liszt: Mazeppa

Liszt: Mazeppa

Mazeppa is the 6th symphonic poem by Franz Liszt. It is based on a poem by Victor Hugo and incorporates musical material from Liszt's earlier, fourth Etude d'exécution transcendante.

The Etude itself had a long history: at the age of fifteen (1826), Liszt published twelve piano pieces entitled "Étude en 48 exercises dans les tons majeur et mineurs". In 1838, he revisited these compositions and republished the collection under the new title "24 Grandes études". Seven years later (1840), Liszt revised the fourth study and titled it Mazeppa. This newly conceived study was reworked to express the elements of Victor Hugo's poem from the 1829 collection Les Orientales. Mazeppa was revised for the last time in 1851, and the new version was titled "Transcendental Étude No. 4". The final version of the piano étude led to the orchestrated symphonic poem Mazeppa, composed in 1850 during Liszt's tenure as Weimar court kapellmeister and premiered on April 16, 1854.


[Mazeppa by Horace Vernet]

Hugo's poem introduces Mazeppa as a Ukrainian nobleman who becomes a page at the court of John Casimir, King of Poland. For a love affair with the wife of a Podolian count, Mazeppa is punished by being tied naked back to back on a wild horse as it races across the steppe. Mazeppa nearly dies of hunger and exhaustion. After a few days, the horse collapses in death, and Mazeppa is rescued by Ukrainian Cossacks, who make him their leader. Mazeppa has a vision of the victorious Cossack nation.
 
The music of the symphonic poem is not characterized throughout by the wildness of the opening ride, but also has a slow, contemplative and visionary middle section. At the end there is a Cossack march, introduced by fanfares, symbolizing the rescue by the army and the glorious ending.

Finally, a historical note: Ivan Stepanovych Mazeppa (1639-1709) was a Ukrainian military, political, and civic leader who served as Hetman of the Zaporizhian Host in 1687-1708. In the early 18th century, when the Russian Empire lost significant territory in the Great Northern War, Peter I decided to reform the Russian army and centralize control over his empire. In Mazeppa's view, the strengthening of Russia's central power could jeopardize the broad autonomy granted to the Cossack hetmanate by the Treaty of Pereyaslav in 1654. Attempts to assert control over the Zaporozhian Cossacks included demands that they fight in all of the tsar's wars, instead of just defending their own lands against regional enemies as stipulated in previous treaties. Now the Cossack forces were forced to fight in distant wars in Livonia and Lithuania, leaving their own homelands unprotected from the Tatars and Poles. Ill-equipped and not properly trained to fight on the level of modern European armies, the Cossacks suffered heavy losses and low morale. The Hetman himself began to feel his position threatened, as calls grew for him to be replaced by one of the many generals in the Russian army. The last straw in souring relations with Tsar Peter was his refusal to commit a significant force to defend Ukraine against the Polish king Stanislaw Leszczynski, an ally of Charles XII of Sweden, who threatened to attack the Cossack Hetmanate in 1708. Peter expected that King Charles of Sweden would attack and thought that he could not spare forces. In Mazeppa's opinion, this was a blatant violation of the Pereyaslav Treaty, since Russia refused to protect the territory of Ukraine and left it to its own devices.  As the Swedish and Polish armies advanced on Ukraine, Mazeppa allied himself with them on October 28, 1708, in the hope that this would lead to Ukrainian independence - unfortunately, Tsar Peter the Great won the war, ending Mazeppa's hopes of bringing Ukraine under the control of Sweden, which had promised Ukraine independence in a treaty. Mazeppa fled with Charles XII to the Turkish fortress of Bendery, where Mazeppa soon died.

After Ukraine's independence in 1991, Mazeppa was proclaimed a national hero in Ukraine's official historiography and mainstream media for being the first hetman after the Pereyaslav Treaty to take a stand against the Tsar, who had reneged on the treaty. In Russia, however, he was vilified as a traitor and excommunicated by the Orthodox Church. In Ukraine, several monuments have been erected to honor Mazeppa as a national hero, and he also appears on a Ukrainian banknote.

Tchaikovsky also wrote an opera about Mazeppa (based on a poem by Pushkin), but the composer focused on Mazeppa's legendary love affair with the daughter of the Ukrainian nobleman Kochubey and concocted a bloodthirsty tale of mad love, kidnapping, political persecution, execution, and vengeful murder that is a far cry from the historical Mazeppa (the same goes for Liszt, who also drew on the legend, but at least foreshadows the hoped-for triumph of the Cossacks).

Mazeppa was too modernist (or even avant-garde) for Liszt's contemporaries. At a performance under Liszt in Leipzig, the beautiful music was almost brought to a halt by hisses from the audience, and the critics were even more negative than with Liszt's other symphonic poems.

Symphonic Poems

 

April 4, 2023

Liszt: Orpheus

Liszt: Orpheus

From 1848, Liszt was court conductor in Weimar, which also made him musical director of the court theater. He developed the theater into an important venue for operas, many of which he conducted himself. At the same time, he devoted himself to orchestral music, especially the genre of the symphonic poem, which he developed under the influence of Hector Berlioz.


[Etruskan painting, ca. 430 BCE]


Orpheus was written during the winter of 1854, when the Hoftheater in Weimar was rehearsing under Liszt for a performance of Gluck's opera Orfeo ed Euridice. Liszt decided to write a prelude and an epilogue to be performed before and after the opera. This decision was in keeping with the 19th-century practice of placing works from earlier periods between so-called romantic brackets. The music of the prelude and epilogue has nothing to do with the main work, but only with the character of Orpheus himself. 

After the premiere, Liszt linked a program to his Orpheus music, focusing on the image of Orpheus on an Etruscan vase depicting him as a lutenist; the image shows that Orpheus could do anything with his lute playing, even move stones. For Liszt, Orpheus was a symbol of the ethical power of music and the arts, of their civilizing effect.

Orpheus is an exception among Liszt's orchestral works. There is no sense of turbulence, failure or resurrection, and there is little contrast in the composition. In fact, the work is a delicate flow of honeyed melodies and harmonies, without rapid transitions or tempo changes. The quiet opening with horn, harp, and strings is striking, followed by a long crescendo that ends after the climax in a long decrescendo. The orchestral sound is open and there is plenty of room for solo instruments to shine, with the masterful sound of two harps - representing Orpheus' lute - being most notable. In the fading music at the end of the composition, one can hear Liszt's typical religious devotion.

[Includes translated and edited passages from the open-source Dutch and German Wikipedia articles on Liszt's Orpheus.]


Symphonic Poems


April 3, 2023

Liszt: Hamlet

Liszt: Hamlet

Hamlet is the tenth of the twelve symphonic poems Liszt wrote during his tenure as Grand Ducal Director of Music Extraordinary at Weimar. All twelve were dedicated to Liszt's partner, Princess Carolyne Sayn-Wittgenstein. Liszt was the inventor of the symphonic poem, but note that Liszt's music is not descriptive and does not tell a story - unlike, for example, Mendelssohn's overture The Hebrides. Liszt's goal was to distill the essence of the poetic concept into music, not to recreate or retell it.

[Hamlet by Delacroix]

Hamlet is considered one of Liszt's finest and most tightly executed compositions.
Unlike many of Liszt's compositions (Liszt usually tinkered with his compositions), there is only one version of the symphonic poem Hamlet, that of 1858. The year 1858 was one of great disappointment for Liszt. His constant disagreements with the management of the Hoftheater in Weimar became intolerable, culminating in the taunting of Liszt at the premiere of an opera by his friend Peter Cornelius. As a result of these difficulties, the symphonic poem Hamlet did not receive its intended premiere in Weimar, and it was not until 1878 that Hamlet was first performed, an event that Liszt did not even attend. It was not until 1886 that he attended a performance, two months before his death.

Moreover, neither in mood nor in form does Hamlet belong to the symphonic poems of Liszt's so-called 'Weimar period'. Originally intended as an overture to a performance of Shakespeare's play, Liszt's composition does not anticipate the tragedy of the play, but focuses on the Danish prince himself. The composition seems to have been inspired by the performance of Hamlet by the famous actor Bogomil Dawison, who visited Weimar in 1856. Liszt noted that Dawison "did not portray an insecure dreamer crushed by his mission," as is the usual interpretation of the Danish prince, but an "intelligent, enterprising prince, brimming with viable political ideas, waiting for the right moment to take revenge, wanting to fulfill his ambition to become king in place of his uncle."

Some parts of this short composition - it lasts a maximum of 14 minutes - certainly leave room for this interpretation, but Liszt would not be Liszt if he did not also deal with Hamlet's self-irony and the aura given to him by his fate and his personality. In form, Hamlet, like the other symphonic poems, is based on the principle of variation. The work has a mosaic-like quality with its various atmospheres: exaltation, , maniacal, grotesquerie and fragments of funeral marches. The opening motive, Molto lento e lugubre, was inspired by Hamlet's soliloquy from Act III. We hear the pure and innocent character of Ophelia first in a religious section (inevitable for Liszt) starting from bar 160. Ophelia is related, especially through the instrumentation and melody of the solo violin, to the figure of Marguerita in Liszt's Faust Symphony, and in particular to the "eternally feminine" in it.

Instead of building up tension and then releasing it, Liszt allows the tension to build up in Hamlet, but does not release it. Hamlet can thus be interpreted as an introduction to the later phase of Liszt's orchestral art. He takes up new tonal concepts, the music becomes looser and more fragmentary, also stranger. But the Romantic ideal also resonates in Hamlet, and the dissonant passages can be explained as related to the psychological state in which Hamlet finds himself. Since Liszt only increases the tension, we can associate this with the fact that there is no solution to Hamlet's worries, and therefore there are no resolving harmonies. That is why the work cannot end with a (satisfying) conclusion, but it ends abruptly, with a half-whispering motif in the timpani... The rest is silence.

[Incorporates translated and edited passages from the open-source Dutch Wikipedia article about Liszt's Hamlet]

Symphonic Poems